| Andrea Milne Feminist- Isabella Alden Franklintown 1778-1836 |
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The Rise Of Feminism
In The 1800's: A Precursor For Greater Protest“[Feminism] asks that women be
free to define themselves -- instead of having their identity defined for them,
time and again by their culture and their men.”1 In
the 1800’s, women lived lives of oppression, “negation and repression –
silence, submission, ‘abstinence or continence,’”2.
The newly discovered memoirs of Isabella Alden show a clearer picture of
the treatment of women, and particularly feminists in this time period.
In the 1800’s, women began to resist the codes of behavior placed on
them by the conduct manuals, marriage and a gender based justice system.
They were finally propelled out of silence, however, due to the need for
proper education, and religious vocation.
An excerpt from a poem written in 1682 is an example of the
negative attitude men had towards women, not just then, but dating back to the
Roman and Greek times, “Woman! By
heav’ns the very Name’s a Crime, Enough to blast and to debauch my Rhime…When
Eve was form’d; and with her, usher’d in Plagues, Woes, and Death and
a new world of sin.”5 As is obvious from this excerpt, women were
subject to much ridicule. Men tried
to meld women into objects worthy of their praise, and in the process destroyed
any glimmer of personality evident in the souls of young women.
Women did not immediately realize that the restrictions
placed on them by the conduct manuals were the result of male domination, and
robbing them of their individuality. Conduct manuals such as John Gregory’s A
Father’s Legacy To His Daughters tried to meld women into objects of male
desire “within the publicly sanctioned form of marriage”6 In
these booklets, women are taught ‘natural femininity’ which is really a term
romanticizing submissive behavior. These
books stressed the importance of chastity in young women.
Also addressed in the conduct manuals were the issues of dress, dancing,
theater or free time, and the touchy subject of prostitution.
These conduct
manuals were basically instruction books on how to attract male attention, go
about courting, and eventually marry. Budding
feminists, like Mary Wollstonecraft, attacked these books and everything they
represented. In addition to conduct manuals feminists were also speaking out about the
woes of marriage and the gender-biased justice system. I
In the Early Republic women were thrown into unwanted
marriage, and were subjected to the biased rulings of the judicial system.
Marriage was considered important for the sake of social stability;
despite this solidity being achieved through the subjugation of women.
Though marriage was romanticized in the conduct manuals, after the vows
had been exchanged, many young women were faced with a very repressive
situation. In order to have a “happy marriage,” women were expected to not
only be obedient, but also have no secret thoughts.
The conduct manuals cautioned that if all of a women’s efforts were not
concentrated toward having a good marriage, “her life would be uneasy – all
her pleasures insipid.”4
As well as being subjugated by men in marriage, women were unfairly
treated in the judicial system. Women were denied reparations in cases of
seduction. The only exception to this was when a father sued because his
reputation had been injured through her fault. In murder cases involving spouses
the penalty was much more severe for women than for men. In fact, women could,
and often did, receive the death penalty for stealing even in cases where she
stole in order to feed her family. However, the most atrocious crime against
women that was overlooked by the authorities was that of husbands committing
their wives to mad houses or prisons in order to be free to enjoy a mistress5.
Although this
terrible treatment should have caused women to revolt, it was actually issues
related to education and religious interpretation of morality that finally
propelled women to action.
Education was a topic of dispute in the eighteenth century, and it
was the first subject that urged women into protest.
However, even feminists could not agree on how to equalize the educations
of boys and girls. Only the richest of daughters were given formal educations,
and educated women were viewed as sexually unattractive. The only subjects girls
were taught were reading and French. The rest of the courses were wifely duties
and activities such as dancing and needlepoint. The issue of education alone was not enough for women to
protest. The emergence of moral
issues backed by religion was the final concern; the encouragement of the
churches warranted action from women, serving as a gentle poker to urge women to
enter into controversy. It was when
the issues of temperance and slavery became enough of a concern that the
churches encouraged women to protest that women were thrust out of their
confines. Women began forming their own public and private groups. Temperance became a vocation for women, because it was viewed
as a wifely duty to keep her husband sober.
On the other hand, by protesting slavery, women were acting for their
religion, and protesting the tyranny of men as well. These practices were embraced by the evangelical groups, but
were opposed by the Lutherans. Women
established themselves as unobtrusive contributors to causes that eventually
became major issues. The issues
that started women on the path to revolution eventually led to a constitutional
amendment, and the abolition of slavery, which is symbolic of the greater
achievements to come for the women who were finally speaking out.
In the 1800’s, women refused to put up with the
wrongs done to them any longer, whether it was through the conduct manuals,
marriage and a gender based justice system or any other injustices to their
gender. What finally brought women
to protest was the need for proper education, and religious activism.
It was a very long road to achieving women’s rights, and feminists had
to fight both men and women in the gender biased society. Men generally ignored
feminists and women who were still loyal to the way of life they were brought up
with were disgusted by any display of independence.
The only area of the community in which feminists received support was
from those churches in support of their causes.
Women were both successful and unsuccessful in establishing the reform
movement in that it was the first time male domination was really challenged,
and it led women to begin pondering their role in society.
This is apparent by the larger efforts to rebel in the 1840’s.
However, the Temperance Movement ended up being a failure, and the
attempts made to eradicate male domination were futile as well.
However, had there never been people like Alden, who broke the silence
and paved the way for women to rise and be heard, women might have never
achieved the prominence that they have now.
Overall, the escalation of feminism in the eighteen hundreds was a
precursor for greater struggle later in the century.
1)
“Creative Quotations”. 1996-2000.
Available: http://bemorecreative.com/home-cq.htm
2)
Jones, Vivien. Women In
The Eighteenth Century
New York, NY: Routledge, 1990
Pg 14
3)
Watts, Kit. “Moving Away From The Table:
A Survey Of Historical Factors Affecting Women Leaders”. April,
1998.
Available: http://www.sdanet.org/atissue/wo/welcome2.html
4) See citation #2
5) See citation #2
6) See citation #2
7)
Hill, Bridget. Eighteenth Century Women: An Anthology
London, England: George Allen& Unwin (Publishers) Ltd., 1984
Pg 245